Sound

Anybody Can

Anybody Can

When Louis Armstrong met August Musarurwa.

Anybody Can, in Your History with Me: The Films of Penny Siopis, ed. Sarah Nuttall (Duke University Press, 2024).

“Invisibility, let me explain, gives one a slightly different sense of time, you’re never quite on the beat. Sometimes you’re ahead and sometimes behind. Instead of the swift and imperceptible flowing of time, you are aware of its nodes, those points where time stands still or from which it leaps ahead. And you slip into the breaks and look around. That’s what you hear vaguely in Louis’s music.” — Ralph Ellison, Invisible Man.

1.

The African Dance Band of the Cold Storage Commission of Southern Rhodesia – it was the band with the longest name in the world. The words appear as faded images flicker across the screen: tobacco auctions, tourist cruises on the Zambezi river. A languorous saxophone plays.

So begins Penny Siopis’s ‘Welcome Visitors!’, a filmic reimagining of the life and music of August Musarurwa. Musarurwa was a bandleader and saxophonist who learned the instrument while working as a police interpreter in Bulawayo in the 1940s. The torrents and cataracts of the Zambezi keep unspooling as we hear the tune that made him famous: ‘Skokiaan’. The crackle of old vinyl joins the mottled footage – of farm labour, dance performances and colonial officials with awkward body language – and the original begins to play. Some quick-strumming banjos mark out a carnival rhythm, then comes a long, bending note on Musarurwa’s sax, sliding down to a riff that everyone knows.

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Becoming Visible

Becoming Visible

Seismic surveys, oceanic noise and submarine listening.

Excerpt from Sounding Environments (with Aragorn Eloff) in The Routledge Handbook of Environmental History. Edited by Emily O'Gorman, William San Martín, Mark Carey, Sandra Swart. December 2023. Outtakes.

‘I am not prepared to mourn my coastline’ – in her director’s statement for the 2018 sound and video work Becoming Visible, Janet Solomon discusses her attempt to represent the acoustic violence unleashed by seismic surveys off the southern African coastline. Launched by the South African government in 2014, Operation Phakisa (to ‘hurry up’ in Sesotho) aims to ‘unlock the economic potential’ of the country’s maritime territories (more than double its terrestrial size) and to develop the ‘blue economy’. With this comes, Solomon writes, ‘an escalating and unrelenting push for oil and gas development along the east coast of South Africa’ (2018). The KwaZulu-Natal coastline, she goes on, experienced its highest ever recording of whale strandings during and after a 2016 marine seismic survey looking for oil and gas reserves, a survey granted an extension into the whale migration season.

Working via multi-channel video and sound, Becoming Visible seeks to bring home the effects of the multi-beam bathymetric sonar used to establish the topography of the sea floor. This is a method involving towed arrays of air guns, which issue pulses of over 200 decibels every ten seconds, for 24 hours a day (human eardrums typically burst at 160 decibels). The challenge presented by the work is its invitation for human listeners (with hearing evolved in the medium of air) to comprehend the very different sonic environment of a watery, submarine space. Soundwaves behave differently below the ocean surface (where hydrophones pick up the same level of sound 12 kilometres away from sources as from two kilometres away). They are faster, more far-reaching and less avoidable for marine organisms (who ‘hear’ with their whole body) even while going (to human ears) largely unheard. How then can regulatory frameworks and environmental impact assessments be extended into worlds set apart from or beyond the human sensorium? Who is listening for, or to, our companion species in the oceans?

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Playlists

Music for quiet cats.

Alpha
Andata
Anemelia
Blooms
Care
Dive
Flee
Flight
Hyperballad
Loved
Oculus
Onward
Prelude
Re
Shant
Signal
Sisyphe
Somer
Tributary
Unfurl
Unravel

What is it that repeatedly presents itself to my mind? It is this: the coronal suture of the skull (this would first have to be investigated) has – let us assume – a certain similarity to the closely wavy line which the needle of a phonograph engraves on the receiving, rotating cylinder of the apparatus. What if one changed the needle and directed it on its return journey along a tracing which was not derived from the graphic translation of a sound, but existed of itself naturally – well: to put it plainly, along the coronal suture, for example. What would happen?

A sound would necessarily result, a series of sounds, music … feelings – which? Incredulity, timidity, fear, awe – which of all the feelings here possible prevents me from suggesting a name for the primal sound which would then make its appearance in the world … Leaving that side for the moment: what variety of lines then, occurring anywhere, could one not put under the needle and try out? Is there any contour that one could not, in a sense, complete in this way and then experience it, as it makes itself felt, thus transformed, in another field of sense?

— Rainer Maria Rilke, ‘Primal Sound’ (1919)

Eleventh Hour

image.jpg
‘Now if someone tells you in dreamtime that you better do something, you better do it.’
— Abdullah Ibrahim

I see the grey of his hair first as he walks up. He does the namaste greeting and then sits down, much more frail than the last time, at a beautifully miked Yamaha piano in the upstairs theatre. The old stained glass windows of the church it once was are boarded up, but the light of late summer is crashing against and around them, outlining the vaulted shapes. The concert begins at 4 pm.

His hands are tremulous when not on the keyboard. Often he takes his right hand away entirely and touches the corners of his mouth. But he still hits the piano hard when he needs to. Hands trembling above the keys, then smashing down on them, even though the muscle mass has been winnowed away. I see the hands, the hands through which so much has flowed, reflected in the Yamaha. He starts to play Blues for a Hip King, disembodied fragments of it anyway, and my throat closes a little.

After the performance, he takes in the applause, then shuts one ear with his hand and sings a strange, tuneless song that sounds like a spiritual. At one point he stops and seems to glare at an usher who has perhaps opened the doors too early. People are coming out of the main theatre down below, a new musical called Langarm, its posters all over town reading: ‘He was white. She was not. They broke the law to dance’.

The maestro glares at the usher, one hand at his ear, the other palm lifted as if to say: What the – ? Wie’s die moegoe? Still a difficult man, still a badass. ‘A jazz pianist so excessively bitter, rueful and astringent’, wrote Lewis Nkosi in 1966, ‘that anyone able to endure his music for any length of time must often feel compromised in some obscure reluctant corner of the heart’.

The maestro resumes singing, and I can just make out some lines about crossing over the River Jordan. Then he walks off the stage and out, going down into the bright sunshine.

Monsoon Raag

A journey in sound.

Prufrock, May 2019.

The days would begin with singing, but we never quite knew where it was coming from. Male voices in unison drifting into our room while it was still dark, at the edge of waking. Early morning singing or chanting in Fort Kochi, voices coming from…we could never tell exactly: maybe the Basilica, the rooftop mediation hall beyond the football pitch, the Young Men’s Buddhist Association over towards Mattancherry. Days were edged by this unison singing, in and out of sleep, the sound of people beginning the day together.

*

‘Join us for a morning raag’, said the man at the Kathakali Theater, bringing his palms together, bowing slightly, dropping his voice to whisper: ‘Most welcome’. He had one of those voices that tickles the eardrum, that creates ASMR-like shivers even at a distance, that you want never to stop. We would bow and intone it huskily to each other all through two months of travel in south India and Sri Lanka: ‘Most welcome’.

The idea is distinctive to Indian classical music – that certain scales and melodic sets are associated with certain times of day, or seasons of the year: the heat, the rains. But it seems (once you have heard it) utterly logical, beautiful, impossible to do without. A raag, or raga, is not quite a scale (because many ragas can be based on the same scale), and not really a tune (because the same raga can yield an infinite number of tunes.) It has no direct translation in Western music theory, but with it comes the idea that certain patterns of sound have specific effects on the mind and body, that they colour things, hence the Sanskrit origin of the word raag: concerned with pigments and tinting, tingeing or dyeing.

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Into Darkness / Darkness Pass

4.5 hours of solo (only) improvised (mostly) piano.

This is the first part of an extended mix of solo improvised piano that I have put together. It was too large to upload as one file, but parts one (Into Darkness) two (The Fire Within) and three (Darkness Pass) can all be found on Mixcloud with full track listings. Available for download here.

Most of it could be classed as ‘jazz’, but for me the word doesn’t sit right. It is simply solo (only) improvised (mostly) piano, with some exceptions for classical pieces that I really love (and that sound kind of improvised, even though they aren’t). I think Barry Harris was right when he said that 20c improvisers took over where Stravinsky, Schoenberg and the classical avant-garde left off. (That is not to imply an idea of linear progression / development / influence, but rather that different musicians converged on the same harmonic language, and harmonic problems, from different directions.) The first track here, from Nduduzo Makhathini’s momentous 2017 album ‘Reflections’, sounds as much like Webern or Berg as Monk or Ellington. So Bud Powell and Brad Mehldau sound like Bach, and Shostakovich sounds like Bill Evans, who sounds like Debussy, who sounds like Philip Glass.

The whole mix is trying to explore those beautiful regions at the intersections of jazz, extended harmony and modern classical, from the thunderous resonance of McCoy Tyner and Keith Jarrett to the minimalism and quietude of Arvo Pärt and Nils Frahm. It is also weighted towards Africa South because we are so blessed in solo pianistic experimenters: Abdullah Ibrahim, Bheki Mseleku, Moses Molelekwa, Kyle Shepherd, to name only a few that appear here. This first part takes its name from Shepherd's 2012 album recorded in a small village in Japan (on those tracks you can hear the cicadas and nocturnal insects in the background).

The only exceptions to the insistence on solo (only) piano are 1) the impassioned groans from Jarrett (Live at Royal Festival Hall, London 2008, a concert I was fortunate enough to attend) and singing from Mseleku (Meditation Suite, 1994); but these can be put down to ‘vocal acknowledgement’ and 2) Nils Frahm’s Tristana, which slipped through the net, because I forgot that a melodica (?) enters late into the piece (and the mix was recorded in real time, so I couldn’t delete - anyway it's so beautiful). I have also put in some short recordings of my own playing, as a tribute to these masters, and one in particular, but ideally you won’t notice.

Tracklisting:
00:00 Nduduzo Makhathini: Ase (Reflections, 2017) | 04:22 Kyle Shepherd: Ebhofolo (Into Darkness, 2012) | 12:09 Keith Jarrett: Part I: Royal Festival Hall, London (Paris / London: Testament, 2008) | 23:16 Nils Frahm: Ode (Solo, 2015) | 27:44 Brad Mehldau: Waltz for J.B. (10 Years Solo Live, 2015) | 33:53 Max Richter: A Woman Alone (Hostiles, 2018) | 35:44 Bheki Mseleku: Meditation Suite (Meditations, 1994) | 1:08:06 Nduduzo Makhathini: Duduzile (Reflections, 2017) | 1:13:00 Anders Widmark: Din nåd står vakt omkring mitt hus BWV 345 Version I (Piano/Hymn, 2004) | 1:16:54 Sergei Prokofiev: Prelude to Cinderella Suite, Transcribed for Two Pianos | 1:19:27 Ravi Shankar: Venezia (Piano: Florian Uhlig, Venezia, 2001) | 1:24:20 Arvo Pärt: Für Alina (Piano: Alexander Malter, Alina, 1999) | 1:35:14 Keith Jarrett: Part IV: Royal Festival Hall, London (Paris / London: Testament, 2008).